I believe that the morals and the mores of a populace change observably over time. That’s certainly true of Americans, even if it isn’t true of, say, many tribal peoples of distant lands. This post takes a look at how American morals and mores have changed, generally for the worse, in my lifetime.
I am an American of humble birth, with a lower-middle-class to upper-lower-class upbringing in the Upper Midwest. I’m a graduate of a huge, tax-funded university more known for its sports teams than its scholarly attainments. And I’m a person who was never fully enveloped by the bubble of elitism, even though I spent forty years living among and working with highly educated and affluent elites. (See my “About” page for more of the gory details.)
And what do I see when I look out at the America of today? It’s an America where so many collegians can’t bear to hear or read ideas unpalatable to their tender minds; where those same collegians require days of mourning to recover from the unexpected electoral victory of Donald J. Trump; where liberal elites generally view Trump’s victory as a sign that ignorant, uneducated, racist whites have conquered the country; and where many of those same liberals who had promised to leave the U.S.A. if Trump were elected but are, unfortunately for the U.S.A., reneging on their promises.
What I see are a lot of people who should be transported back to the lower-middle-class and upper-lower-class environs of the Upper Midwest of the 1940s and 1950s, where they might just learn how to face the realities of life.
Politics wasn’t a preoccupation in the bad old days because relatively little was expected (or wanted) from government. There was Social Security, State unemployment benefits, and workers’ comp — all of which relied heavily on taxes and “contributions” — and that was about it. I guess there were some welfare payments for the truly indigent, but there weren’t extended unemployment benefits, State and federal subsidies to keep students in college and out of the work force, low-income tax credits, low-income housing subsidies, etc., etc., etc. But those are all loose change compared with the real budget-busters: Medicare, Medicaid, and their vast expansion under Obamacare.
And despite having a much smaller government and a few recessions, the rate of economic growth then was higher than it is today.
Moral: Less government means less political strife — and greater prosperity, to boot.
Almost everyone belonged to one, but few people made a big deal of it. Now, it’s de rigeur to belong to the Church of Redistributionism, Alarmism & Pseud-science (CRAP) — and a big deal if someone doesn’t belong. Religion hasn’t withered away, it’s just taken a new and more virulent form.
It used to be accepted that government wasn’t in the business of establishing or suppressing religion — and only a few woolly-haired progenitors of political correctness thought that a Christmas display on government property was an establishment of religion. Now, government is expected to force the doctrines of CRAP down everyone’s throats. That’s “progress” for you.
What’s worse is that the “progressives” who are doing the shoving don’t understand the resentment that it causes, some of which bubbled to the surface on November 8.
BULLYING (OR, THE RISK OF LIVING)
Bullying was common and accepted as a fact of life. The smart, skinny kid who wore glasses (that was me) could expect taunts and shoving from the bigger, dumber kids. And he might sometimes fight back, successfully or not, or he might devise avoidance tactics and thereby learn valuable lessons about getting through life despite its unpleasant aspects. But unless the bullying became downright persistent and turned into injurious violence, he didn’t run to Mama or the principal. And if he did, Mama or the principal would actually do something about the bullying and not cringe in fear of offending the bully or his parents because the bully was a “disadvantaged” (i.e., stupid) lout.
Bullying, in other words, was nothing new and nothing worth mounting a national campaign against. People dealt with it personally, locally, and usually successfully. And bully-ees (as I was occasionally) learned valuable lessons about (a) how to cope with the stuff life throws at you and (b) how to get along in life without having a government program to fall back on.
Life is a risk. People used to understand that. Too many of them no longer do. And worse, they expect others to carry the burden of risk for them. I’ve got enough problems of my own, I don’t need yours as well.
People of similar backgrounds (religion, neighborhood, income) and tastes (sports, cars, music) tend to hang out together. True then, true now, true forever — though now (and perhaps forever) the biggest clique seems to be defined by adherence to CRAP (or lack thereof).
Aside from cliques consisting of bullies, cliques used to leave each other alone. (I’m talking about cliques, not gangs, which were less prevalent and less violent then than now.) But the CRAP clique won’t leave anyone alone, and uses government to bully non-members.
Irony: The very people who complain loudest about bullying are themselves bullies. But they don’t have the guts to do it personally. Instead, they use government — the biggest bully of all.
There was lots of it, but it was confined mainly to members of the male preference. (I’m kidding about “preference”; males were just males and didn’t think of themselves as having a preference, orientation, or birth-assignment. The same went for females.) And it was based on evolved norms about the roles and abilities of men and women — norms that were still evolving and would have evolved to something like those now prevalent, but with less acrimony, had the forces of forced change not evolved into CRAP.
Women probably comprised half the student body at Big-Ten U where I was a collegian. That was a big change from the quaint days of the 1920s (only thirty years earlier), when female students were still such a rarity (outside female-only colleges) that they were disparagingly called co-eds. Nationally, the male-female ratio hit 50-50 in the late 1970s and continues to shift in favor of women.
There’s plenty of evidence that women are different from men, in the brain and non-genital parts of the body, I mean. So disparities in emotional balance, abstract thinking, mechanical aptitude, size, running speed, and strength — and thus in career choices and accomplishments — will surprise and offend no one who isn’t an adherent of CRAP.
The biggest sexists of all are feminazis and the male eunuchs who worship at their feet. Together, they are turning the armed forces into day-care centers and police forces into enforcers of political correctness — and both into under-muscled remnants of institutions that were once respected and feared by wrong-doers.
There was plenty of that, too, and there still is. The funny thing is that the adherents of CRAP expect there to be a lot less of it. Further, they expect to reduce its prevalence among whites by constantly reminding them that they’re racist trash. And what does that get you? More votes for Donald Trump, who — whatever his faults — doesn’t talk like that.
Racism, like sexism, would be a lot less prevalent if the CRAPers could leave well enough alone and let people figure out how to live in harmony despite their differences.
Living in harmony doesn’t mean being best buddies with the persons of every skin tone and sexual preference, as TV commercials and shows are wont to suggest. People are inherently tribal, and the biggest tribes of all are races, which really exist, all CRAP aside. Racial differences, like gender differences, underlie real differences in intelligence and, therefore, in proneness to violence. They also betoken deep-seated cultural differences that can’t be overlooked, unless you happen to have a weird preference for rap music.
It used to be that people understood such things because they saw life in the raw. But the CRAPers — who are the true exemplars of cosseted white privilege — haven’t a clue. In their worldview, where the mind is a blank slate and behavior is nothing more than the residue of acculturation, racism is an incomprehensible phenomenon, something that simply shouldn’t exist. Unless it’s the racism of blacks toward whites, of course.
It was for the brightest — those who were most likely to use it to advance science, technology, the world of commerce, and so on. It wasn’t for everyone. In fact, when I went to college in the late 1950s and early 1960s, there were already too many dumb students there.
The push to get more and more dumb people into college is rationalized, in large part, by the correlation between income and level of education. But level of education used to be a sign of drive and intelligence, which are the very things that strongly determine one’s income. Now, level of education is too often a sign that an unqualified person has been pushed into college.
Pushing more and more people into college, which necessarily means taxing productive persons to subsidize the educations of dumber and dumber people, accomplishes several things, all of them bad:
- There are fewer workers who could be doing something remunerative but not demanding of high intelligence (e.g., plumbing), but who instead are qualified only to do nothing more than the kind of work they could have done without going to college (e.g., waiting on tables and flipping burgers).
- Which means that they’ve ended up driving down the wages of people who didn’t go to college.
- And which also means that the tax dollars wasted on subsidizing their useless college educations could have been spent instead on investments in business creation and expansion that would have created more jobs and higher incomes for all.
These began in earnest in the late 1950s. What they were meant to accomplish in those days — usually the end of legal segregation and voter suppression — were worthy objectives.
Then came the hairy, unkempt, undignified, and sometimes violent protests of the late 1960s. These set the tone for most of what followed. Nothing is too trivial to protest nowadays. To protest everything is to protest nothing.
What protesting usually accomplishes now is inconvenience to people who are simply trying to get from point A to point B, the diversion of police from real police work, the diversion of tax dollars to trash pickup, and filler for TV newscasts.
Oh, yes, it also fills protestors with a feeling of smug superiority. And if they’re of the right color (dark) or the right political persuasion (left), they’re allowed to wreak some havoc, which gives them a perverted sense of accomplishment. And radical-chic CRAPers love it.
Bring back the riot act.
As for those performers who can’t resist the urge to display their CRAP credentials, and who therefore insist on conveying their puerile (and usually hypocritical) views about social, racial, environmental, and other trendy kinds of “justice,” I’m with Laura Ingraham.
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Especially 1963: The Year Zero (and the articles and posts linked to therein), and also
What Is the Point of Academic Freedom?
How to Deal with Left-Wing Academic Blather
Here We Go Again
It’s Not Anti-Intellectualism, Stupid
The Case Against Campus Speech Codes
Apropos Academic Freedom and Western Values
Intellectuals and Capitalism
“Intellectuals and Society”: A Review
The Left’s Agenda
The Left and Its Delusions
The Spoiled Children of Capitalism
Politics, Sophistry, and the Academy
Subsidizing the Enemies of Liberty
Are You in the Bubble?
The Culture War
Ruminations on the Left in America
The Euphemism Conquers All
Defending the Offensive
A Dose of Reality
Non-Judgmentalism as Leftist Condescension
An Addendum to (Asymmetrical) Ideological Warfare
Khizr Khan’s Muddled Logic
Polarization and De Facto Partition