If anything irritates me more than political correctness, left-wing cant, and thoughtless drivers it’s reification. By that I mean the practice of treating broad classes of things (e.g., Americans, voters) as if all members of the class harbored the same views and acted in concert.

Reification is manifested in such expressions as “the national will,” “the American character,” “the wishes of the electorate,” and (perhaps most egregiously) “society.” All such constructions submerge individual differences and suggest degrees of agreement and connectedness that simply do not apply to large masses of people.

Take “society” (please!). How many times have I read “We as a society have decided…” such-and-such about a government policy? Too many times. “Society” decides nothing about government policy. Politicians, bureaucrats, influential elites, and voting blocs set government policy.

Why arbitrarily constrict “society” to the geographic boundaries of the United States? If “society” consists of the myriad cultures, religions, social classes, economic classes, occupational classes, neighborhoods, churches, clubs, etc., etc., etc., that are comprised in the United States, it wouldn’t be a stretch to add Mexico, Canada, the Caribbean nations — and perhaps the whole Western Hemisphere — to the mix. In fact, given the vastly varied origins of Americans, it wouldn’t be a stretch to add the whole world to the mix.

There you have it: “Society” is synonymous with the population of Earth.

Doesn’t that give you a warm, fuzzy feeling inside? Well, it might if you’re a muddle-headed lefty or a wishy-washy centrist who likes to think nice thoughts.

Here’s a way to squelch that warm, fuzzy feeling. Think about the people you don’t and wouldn’t associate with, and ask yourself (honestly) if you consider them to be members of the society to which you belong — the people with whom you associate because have much in common, including mutual trust and respect.

If you’re a lefty or a left-sympathizer (e.g., a well-off person with more money than sense), can you honestly say that your society includes, for example, ghetto gang-bangers or rural rednecks? I’ll bet that your honest answer is no. And while you’re on an honesty kick, you can probably list a lot of other types that you wouldn’t include in your society.

So, let’s quit talking about “society” and start talking about what really happens to our money and liberty when politicians, bureaucrats, influential elites, and voting blocs gang up on the oppressed majority.


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